Working Step 2 with a sponsee is less about teaching and more about creating space for someone to move from hopelessness to openness. The step reads, “Came to believe that a Power greater than ourselves could restore us to sanity,” and the key word is “came.” It describes a process, not a sudden conversion. Your job as a sponsor is to guide that process without forcing a conclusion.
Why Step 2 Matters Psychologically
Step 1 strips away denial. The sponsee has admitted they’re powerless over their addiction and that their life has become unmanageable. That’s a painful place to sit. Step 2 offers the first glimpse of a way out, but it requires something that feels counterintuitive to most people in early recovery: letting go of the belief that they can think or willpower their way to sobriety.
This isn’t just spiritual language. Research in psychology has identified a measurable state called “State of Surrender,” defined as a willingness to accept, without resistance, what is to come. A pilot study published in Frontiers in Psychology found that this state was closely related to psychological flexibility and mindfulness, both of which are recognized mechanisms of change in substance use treatment. People who experienced surrender were more likely to report thriving, flourishing, and life satisfaction. The study also found that surrender helped people in treatment choose behaviors aligned with their values rather than defaulting to substance use. In other words, the psychological shift Step 2 asks for has real, measurable effects on recovery outcomes.
Start With the Word “Came”
One of the most effective things you can do early in this step is break the language apart. Many sponsees read “came to believe” and immediately panic because they don’t believe. They think they’re supposed to arrive at Step 2 with full faith in something they can’t see or prove.
A common way experienced sponsors frame it: the step doesn’t say “we believe.” It says “we came to believe.” That’s a process, not a destination. As one sponsor put it in a widely shared Arizona sponsorship workshop, “Are you willing to give that a shot? Are you open-minded enough to consider the fact that there might possibly be something out there bigger or more powerful than yourself that could help you? If you can get that, that’s enough of a crack in the door to move on.”
Your sponsee doesn’t need to define their Higher Power at this stage. They just need to be willing to consider the possibility that something beyond their own thinking could help them.
Reading “We Agnostics” Together
Chapter 4 of the Big Book, “We Agnostics,” is the primary text for Step 2 work. If your sponsee is willing, reading through it together gives you natural stopping points for conversation. The chapter builds three distinct arguments, and understanding them helps you anticipate where your sponsee might push back or connect.
The first is the argument for willingness. The Big Book states plainly: “We needed to ask ourselves but one short question. ‘Do I now believe, or am I even willing to believe, that there is a Power greater than myself?'” It assures the reader that this simple cornerstone is enough to build on. For many sponsees, hearing that willingness counts as progress is a relief.
The second is the argument from results. The chapter points to the sheer number of people who have recovered through reliance on something greater than themselves: “When many hundreds of people are able to say that the consciousness of the Presence of God is today the most important fact of their lives, they present a powerful reason why one should have faith.” This is a practical argument. It doesn’t ask your sponsee to prove anything philosophically. It asks them to look at what has actually worked for other people.
The third is the argument from reason. This one often lands with sponsees who consider themselves logical or scientific. The chapter asks whether they already have faith in their own thinking, in their own ability to reason. “What was that but a sort of faith?” it asks. The point is that faith isn’t foreign to anyone. The sponsee has been operating on faith in their own judgment all along, and that judgment led them to unmanageability. Step 2 simply redirects that capacity for faith toward something more effective.
Handling Resistance Around God
This is where many sponsors feel stuck, especially with sponsees who are atheist, agnostic, or have had negative experiences with organized religion. The single most important thing to communicate is that Step 2 does not require belief in any specific religious concept of God.
The Big Book itself uses broad language: “a Power greater than ourselves.” In practice, people in recovery define that power in wildly different ways. Some use nature. Some use love. Some use the group itself, sometimes humorously abbreviated as G.O.D., or “Group of Drunks.” The only requirement is that the sponsee recognizes something outside their own isolated thinking that can help them. For some people, that’s the collective wisdom of people who have been sober longer than they have. That’s a perfectly valid starting point.
When a sponsee pushes back hard on the God language, resist the urge to argue theology. Instead, redirect to their experience. Ask what happened when they tried to control their drinking or using on their own. Ask whether their best thinking got them the life they wanted. The point isn’t to win a debate. It’s to help them see that self-reliance, as a sole strategy, has already been tested and found wanting.
Practical Ways to Work the Step
Different sponsors approach Step 2 work differently, but here are approaches that tend to be effective:
- Read and discuss. Go through “We Agnostics” section by section. Ask your sponsee to underline what resonates and what they resist. Both reactions are useful starting points for conversation.
- Assign a Higher Power experiment. Ask your sponsee to act as if a Higher Power exists for a set period, maybe two weeks, and notice what changes. This lowers the stakes from “believe” to “try.”
- Explore the “insanity” piece. The step says “restore us to sanity,” which implies the sponsee has been acting insanely. Have them list examples of insane behavior: repeating the same patterns expecting different results, making promises they couldn’t keep, choosing substances over things they loved. This builds the case that their own management hasn’t worked.
- Share your own story. Tell your sponsee honestly where you were with Step 2. If you struggled, say so. If your concept of a Higher Power has changed over time, describe how. Vulnerability from a sponsor is more persuasive than any lecture.
What “Enough” Looks Like
A common mistake sponsors make is holding a sponsee at Step 2 until they have a fully formed spiritual belief. That’s not the goal. The goal is openness. If your sponsee can honestly say, “I’m willing to believe that something greater than me could help,” that is Step 2. The Big Book is explicit about this: “As soon as a man can say that he does believe, or is willing to believe, we emphatically assure him that he is on his way.”
Research supports this framing. The Frontiers in Psychology study found that the state of surrender mediated the connection between treatment engagement and finding meaning in life. It didn’t require certainty. It required willingness to stop resisting. That’s the cognitive shift your sponsee needs to make before moving into the action steps that follow.
Mistakes to Avoid
Don’t impose your own concept of a Higher Power on your sponsee. Your job is to help them find theirs, not adopt yours. Don’t dismiss intellectual objections as “your disease talking.” Many sponsees have legitimate questions about faith, and shutting those down breeds resentment rather than openness. Don’t rush. Some people move through Step 2 in a single conversation. Others sit with it for weeks. Both timelines are normal.
Perhaps most importantly, don’t treat Step 2 as a checkbox. The “coming to believe” process continues through all twelve steps. What you’re building here is a foundation, not a finished structure. If your sponsee has a crack in the door, that’s enough to walk through to Step 3.

